Pt. 2 of testing JW NWT scriptures.

NOTE: I do not subscribe to any religion. I once believed in Masoretic Text translations until I dug deeper and came to a different conclusion during my search through Christian denominational teachings, their leaders, and the roots of how they started, while reading the Bible itself verse by verse a few times (many translations) or more to match up their beliefs to the spiritual book they claim to follow and believe in themselves. If you ask me what I believe, I would say what the scholarly census has agreed upon, even if the decision board doesn't agree with them because they're worried about the faith of humanity for what they were taught to believe despite it contradicting evidence. Anything I've studied, watched, read is added here to help you see how I got to this point to help others who are curious too. 

These verses are from the JW.org NWT bible translation, underneath I found the Hebrew/Greek from BibleHub's Strong to check it. However, you can use their purple book, their own Greek interlinear, which makes this super easy because their translation is right next to the Greek or their online one. Underneath that in blue highlight, will be my notes of my analysis.

****2Co 5:20****

Therefore, we are ambassadors substituting for Christ, as though God were making an appeal through us. As substitutes for Christ, we beg: "Become reconciled to God."

Therefore

οὖν (oun)

Conjunction

Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

we are ambassadors

πρεσβεύομεν (presbeuomen)

Verb - Present Indicative Active - 1st Person Plural

Strong's 4243: To be aged, act as an ambassador. From the base of presbuteros; to be a senior, i.e. act as a representative.

for

Ὑπὲρ (Hyper)

Preposition

Strong's 5228: Gen: in behalf of; acc: above.

Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

*****

We implore you

δεόμεθα (deometha)

Verb - Present Indicative Middle or Passive - 1st Person Plural

Strong's 1189: To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.

on behalf

ὑπὲρ (hyper)

Preposition

Strong's 5228: Gen: in behalf of; acc: above.

of Christ:

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Need I explain? Yes, I probably do. This is exactly why JW adherents serve men, and their doctrine says Jesus is not the mediator for the "great crowd"/rank and file, and only to the "anointed class" of JW. This is how they get away with it (check out JW's who is your mediator post along with the others).

19 To trust any man-made substitute for God’s Kingdom makes that substitute an image, an object of worship. (Revelation 13:14, 15)

From <https://wol.jw.org/en/wol/d/r1/lp-e/1991405?q=to+trust+any+man-made+substitute&p=par>

• Does that include flesh? Rhetorical question.

2Cor 10:6 

and we are prepared to inflict punishment for every disobedience, as soon as your own obedience is complete.

to punish

ἐκδικῆσαι (ekdikēsai)

Verb - Aorist Infinitive Active

Strong's 1556: To give justice over, defend, avenge, vindicate. From ekdikos; to vindicate, retaliate, punish.

********

your

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

obedience

ὑπακοή (hypakoē)

Noun - Nominative Feminine Singular

Strong's 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.

Why? To have a reason to go hardcore for removing/disfellowshipping? Or Work base bias?

2Cor 13:5 

Keep testing whether you are in the faith; keep proving what you yourselves are. Or do you not recognize that Jesus Christ is in union with you? Unless you are disapproved.

test

δοκιμάζετε (dokimazete)

Verb - Present Imperative Active - 2nd Person Plural

Strong's 1381: From dokimos; to test; by implication, to approve.

yourselves.

ἑαυτοὺς (heautous)

Reflexive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 1438: Himself, herself, itself.

Can’t you see

ἐπιγινώσκετε (epiginōskete)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.

for yourselves

ἑαυτοὺς (heautous)

Reflexive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 1438: Himself, herself, itself.

that

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Jesus

Ἰησοῦς (Iēsous)

Noun - Nominative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ [is]

Χριστὸς (Christos)

Noun - Nominative Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you—

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

They made it match their works bias, to constantly prove that they are worthy, instead of testing if they are believing in the correct thing. And I think this is one of the reasons why I think it's crucial to not say "in union" when it comes to the spirit of Christ. He is that close to be able to trust your own discernment on who is teaching you to test the faith you are believing in, but this downplays that and works hand and hand with the JW earn your salvation or lose it by our judgement from elders not appointed by holy spirit and are imperfect themselves.

Eph 4:6

one God and Father of all, who is over all and through all and in all.

Why not say "in union with" now? Why not use it like this the whole time?

Php 1:7

It is only right for me to think this regarding all of you, since I have you in my heart, you who are sharers with me in the undeserved kindness both in my prison bonds and in the defending and legally establishing of the good news.

confirmation

βεβαιώσει (bebaiōsei)

Noun - Dative Feminine Singular

Strong's 951: Confirmation, ratification, establishment. From bebaioo; stabiliment.

Why say legally? To use to make it ok to rely on government as they do? This whole verse is ass backwards really from the greek.

Col 1:16

because by means of him all other things were created in the heavens and on the earth, the things visible and the things invisible, whether they are thrones or lordships or governments or authorities. All other things have been created through him and for him.

all things

πάντα (panta)

Adjective - Nominative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

were created,

ἐκτίσθη (ektisthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

*********

All things

πάντα (panta)

Adjective - Nominative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

were created

ἔκτισται (ektistai)

Verb - Perfect Indicative Middle or Passive - 3rd Person Singular

Strong's 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

through

δι’ (di’)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.

Same in verse 17 as well. Adding to keep him from being anyone to worship, and their trinity phobia.

Col 2:9 

because it is in him that all the fullness of the divine quality dwells bodily.

For

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[Christ]

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

all

πᾶν (pan)

Adjective - Nominative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fullness

πλήρωμα (plērōma)

Noun - Nominative Neuter Singular

Strong's 4138: From pleroo; repletion or completion, i.e. what fills, or what is filled.

of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Deity

Θεότητος (Theotētos)

Noun - Genitive Feminine Singular

Strong's 2320: Deity, Godhead. From theos; divinity.

dwells

κατοικεῖ (katoikei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.

in bodily form.

σωματικῶς (sōmatikōs)

Adverb

Strong's 4985: Bodily, corporeally, belonging to the body. Adverb from somatikos; corporeally or physically.

Col 2:10

So you have acquired a fullness by means of him, the one who is the head of all government and authority.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

you have been

ἐστὲ (este)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

made complete

πεπληρωμένοι (peplērōmenoi)

Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural

Strong's 4137: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[Christ],

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

I don't think they like either of these verses. But neither do Trinitarians. This is also saying "made complete", as in, no more work needed by the death of Christ by us being in him by our faith and trust in him. Not by the approval of anyone underneath him that he is head over. Another reason why I can't stand "in union with" but yeah... what's that?

Col 3:9

Do not lie to one another. Strip off the old personality with its practices,

since you have taken off

ἀπεκδυσάμενοι (apekdysamenoi)

Verb - Aorist Participle Middle - Nominative Masculine Plural

Strong's 554: To strip, divest, renounce. Middle voice from apo and ekduo; to divest wholly oneself, or despoil.

I think it's important here to use "since" especially how it's used in other places. Mostly because its saying it's been stripped already, which they make it sound like "DO IT " which makes me think if you take it away that they've already don't that, they can't make mistakes as believers already which these people in the context of what the Greek says, that that they are able to correct their mistake and work it out after having done so. Some mercy.

Col 3:10

and clothe yourselves with the new personality, which through accurate knowledge is being made new according to the image of the One who created it.

in

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

knowledge

ἐπίγνωσιν (epignōsin)

Noun - Accusative Feminine Singular

Strong's 1922: From epiginosko; recognition, i.e. full discernment, acknowledgement.

Why use accurate? For their "we are the only way" bias?

Col 3:11

where there is neither Greek nor Jew, circumcision nor uncircumcision, foreigner, Scyth'ian, slave, or freeman; but Christ is all things and in all.

Christ [is]

Χριστός (Christos)

Noun - Nominative Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

all

πάντα (panta)

Adjective - Nominative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

Why?

Col 3:13

Continue putting up with one another and forgiving one another freely even if anyone has a cause for complaint against another. Just as Jehovah freely forgave you, you must also do the same.

Forgive

ὑμεῖς (hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

as

καθὼς (kathōs)

Adverb

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord

Κύριος (Kyrios)

Noun - Nominative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

forgave

ἐχαρίσατο (echarisato)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 5483: (a) To show favor to, (b) To pardon, forgive, (c) To show kindness.

you.

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.

How do you go talking about Christ to make the context about Jehovah, then back to Christ? I think I see why they added "things" in the last verse. And "Freely" is placed 2 times here.

Col 3:15

Also, let the peace of the Christ rule in your hearts, for you were called to that peace in one body. And show yourselves thankful.

as members of

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

one

ἑνὶ (heni)

Adjective - Dative Neuter Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

body.

σώματι (sōmati)

Noun - Dative Neuter Singular

Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

Why add peace again? Is this to always freely forgive their imperfect men, whom as Jeffery Winder has stated, have no need to apologize in order to keep the peace?

2Th 2:11

That is why God lets a deceptive influence mislead them so that they may come to believe the lie,

For this reason,

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.

God

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will send

πέμπει (pempei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3992: To send, transmit, permit to go, put forth.

them

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a powerful

ἐνέργειαν (energeian)

Noun - Accusative Feminine Singular

Strong's 1753: Working, action, productive work, activity; in the NT, confined to superhuman activity. From energes; efficiency.

delusion

πλάνης (planēs)

Noun - Genitive Feminine Singular

Strong's 4106: Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.

so that

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

they

αὐτοὺς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will believe

πιστεῦσαι (pisteusai)

Verb - Aorist Infinitive Active

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

[the] lie,

ψεύδει (pseudei)

Noun - Dative Neuter Singular

Strong's 5579: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.

I think any denomination that tries and downplay this verse, is doing so for their own benefit especially if they've made their own bible. He sends it. They will fall for it, because it is that powerful and they will be delusional, in error, in deceit. To down play this is to get people to not take testing what their faith is in. And how often are they told not to question the people that represent and speak for God?

2Ti 3:16

All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness,

Scripture [is]

γραφὴ (graphē)

Noun - Nominative Feminine Singular

Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

God-breathed

θεόπνευστος (theopneustos)

Adjective - Nominative Feminine Singular

Strong's 2315: From theos and a presumed derivative of pneo; divinely breathed in.

A lot of translations botch this for their narrative pushing, but for a "none Christendom" denomination, you think they would perhaps stick to the accurate Greek.

Tit 2:11

For the undeserved kindness of God has been manifested, bringing salvation to all sorts of people.

to all

πᾶσιν (pasin)

Adjective - Dative Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

men.

ἀνθρώποις (anthrōpois)

Noun - Dative Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

As you can see...not parts of "all"... or a "whole". Seems like a change to help their 2 class of Christians and the rest of us dead.

Phil 2:9

For this very reason, God exalted him to a superior position and kindly gave him the name that is above every other name,

above

ὑπὲρ (hyper)

Preposition

Strong's 5228: Gen: in behalf of; acc: above.

all

πᾶν (pan)

Adjective - Accusative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

names,

ὄνομα (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

As in... Higher than Michaels?

Heb 1:12

and you will wrap them up just as a cloak, as a garment, and they will be changed. But you are the same, and your years will never come to an end."

like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a garment

ἱμάτιον (himation)

Noun - Accusative Neuter Singular

Strong's 2440: A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.

they will be changed;

ἀλλαγήσονται (allagēsontai)

Verb - Future Indicative Passive - 3rd Person Plural

Strong's 236: To change, alter, exchange, transform. From allos; to make different.

This describes how we will be transformed, they kind of screw that up here. We put on righteousness, this change helps makes their meaning of one of the verses before where they say "ACT this way" (above somewhere). When it is more like, now that we have this ability to do so, because it was put on us. I could be being picky, but I don't trust this.

Heb 11:10 

For he was awaiting the city having real foundations, whose designer and builder is God.

with

ἔχουσαν (echousan)

Verb - Present Participle Active - Accusative Feminine Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

foundations,

θεμελίους (themelious)

Noun - Accusative Masculine Plural

Strong's 2310: From a derivative of tithemi; something put down, i.e. A substruction.

Making it sound like a literal thing.

Heb 11:16

But now they are reaching out for a better place, that is, one belonging to heaven. Therefore, God is not ashamed of them, to be called on as their God, for he has prepared a city for them.

Instead,

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.

they were longing for

ὀρέγονται (oregontai)

Verb - Present Indicative Middle - 3rd Person Plural

Strong's 3713: To stretch forth, mid: To hanker after, long for, be eager for, aspire to.

a better [country],

κρείττονος (kreittonos)

Adjective - Genitive Feminine Singular - Comparative

Strong's 2909: Stronger, more excellent. Comparative of a derivative of kratos; stronger, i.e. better, i.e. Nobler.

a heavenly [one].

ἐπουρανίου (epouraniou)

Adjective - Genitive Feminine Singular

Strong's 2032: From epi and ouranos; above the sky.

Therefore

διὸ (dio)

Conjunction

Strong's 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.

God

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

is not ashamed

ἐπαισχύνεται (epaischynetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 1870: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something.

to be called

ἐπικαλεῖσθαι (epikaleisthai)

Verb - Present Infinitive Middle or Passive

Strong's 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.

their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

God,

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Like they are going to heaven, though plenty of things come down from heaven, not literal. Why say "to be called on? Or ashamed of them?

****1Pe 1:11****

They kept on investigating what particular time or what season the spirit within them was indicating concerning Christ as it testified beforehand about the sufferings meant for Christ and about the glory that would follow.

trying to determine

ἐραυνῶντες (eraunōntes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 2045: To search diligently, examine. Apparently from ereo; to seek, i.e. to investigate.

the time and setting

τίνα (tina)

Interrogative / Indefinite Pronoun - Accusative Masculine Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

to which the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit

Πνεῦμα (Pneuma)

Noun - Nominative Neuter Singular

Strong's 4151: Wind, breath, spirit.

of Christ

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

them

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was pointing

ἐδήλου (edēlou)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1213: To show, make clear, reveal. From delos; to make plain.

when He predicted

προμαρτυρόμενον (promartyromenon)

Verb - Present Participle Middle or Passive - Nominative Neuter Singular

Strong's 4303: To predict, testify or protest beforehand. From pro and marturomai; to be a witness in advance i.e. Predict.

the

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sufferings

παθήματα (pathēmata)

Noun - Accusative Neuter Plural

Strong's 3804: From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence.

of

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Christ

Χριστὸν (Christon)

Noun - Accusative Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

They taking that out for a reason?

Their bias is showing, to have Christ in you is to have life. The resurrection hope. that you won't get from 11 men in NY. They are not "in" you no matter if you take that literally or symbolically.

The rest of the switching around, I don't know why they did, and you'd think they wouldn't touch this one, because it helps disprove the trinity. Those prophets were not God himself.

Rev 1:1

A revelation by Jesus Christ, which God gave him, to show his slaves the things that must shortly take place. And he sent his angel and presented it in signs through him to his slave John,

[ This is the ] revelation

Ἀποκάλυψις (Apokalypsis)

Noun - Nominative Feminine Singular

Strong's 602: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.

of Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Michael being Jesus bias, making him the angel with the message, not the one in authority (God given) to send an angel who now worship him, for they were told to by God.

***Rev 5:10***

and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth."

You have made

ἐποίησας (epoiēsas)

Verb - Aorist Indicative Active - 2nd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

them {into}

αὐτοὺς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a kingdom,

βασιλείαν (basileian)

Noun - Accusative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

priests

ἱερεῖς (hiereis)

Noun - Accusative Masculine Plural

Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

to [ serve ]

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God,

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

they will reign

βασιλεύσουσιν (basileusousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

upon

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.

the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.”

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

To be, makes it future, when Greek is "now". making them into a kingdom has made them into priest, not separate roles, making this more symbolic, and why "in the midst" that were Jesus's words, that the pharisee didn't understand make some sense. "As kings" added.... nothing to say there. Upon not used because the GB/anointed, don't want to be here and also have heaven complex to miss out on the dooms day they've created.

Rev 14:4

These are the ones who did not defile themselves with women; in fact, they are virgins. These are the ones who keep following the Lamb no matter where he goes. These were bought from among mankind as first fruits to God and to the Lamb,

wherever

ὅπου (hopou)

Adverb

Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

He goes.

ὑπάγῃ (hypagē)

Verb - Present Subjunctive Active - 3rd Person Singular

Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

May not be a big deal, but after researching how much you have to follow their direction no matter what or you're "turning your back on Jehovah", I think they didn't have to go this route for their translation.

Rev 20:4

And I saw thrones, and those who sat on them were given authority to judge. Yes, I saw the souls of those executed for the witness they gave about Jesus and for speaking about God, and those who had not worshipped the wild beast or its image and had not received the mark on their forehead and on their hand. And they came to life and ruled as kings with the Christ for 1,000 years.

And [I saw]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

souls

ψυχὰς (psychas)

Noun - Accusative Feminine Plural

Strong's 5590: From psucho; breath, i.e. sp

******

had been beheaded

πεπελεκισμένων (pepelekismenōn)

Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural

Strong's 3990: To behead (with an axe). From a derivative of plesso; to chop off, i.e. Truncate.

******

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.

reigned

ἐβασίλευσαν (ebasileusan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

with

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

I don't understand why they said yes. To not use beheaded means, they can use anyone of their people who they get locked up for disobeying the law of the land who might end up getting killed through it, to be able to say, "see it happening!", like how they love their Russia action, and their nazi history to rank up persecution numbers to razzle the followers for another sign of the end. There is no mention of "kings". It doesn't say exactly, so there is no reason to speculate in scripture translation, unless you are pushing that you are special enough to be kings and have written yourselves into the bible. I'm a preterist, or at least understand this verse with time between it and symbolic, but this seems to go to why they say there isn't a second rez because people are being judged in their opinion in heaven, or wherever they hope to be as "anointed".

There are enough verses here, plainly showing they have done the no-no.